As residents of the tranquil streets in the ancient quarters of Damascus, they witnessed an extraordinary sight; thousands upon thousands of ceramic white doves were splattered across and above the tight alleyways.
They came in all colours, shapes and forms, turning the neighbourhood of Bab-Sharqi ā the romantic jewel of the worldās oldest inhabited Capital ā into an open-air art gallery.
Named Once upon a time ā Window, the exhibition made by artist Bouthaina Ali features sixteen Syrian artists with unique sculptures and designs that used fifteen thousand model white doves.
Conceptually, the installation entails a fresh take on a pre-war concept by the artist that was re-engineered to symbolise the .
Bouthaina [48] told °®Āžµŗ, āThe last exhibition I did in Syria was in 2006, I had the idea in 2010 and ordered the doves before the war, but we had to stop.ā
She continues: āWe had the idea to do something reflecting peopleās memories and experiences through art; every artist proposed something different. The ideas are Syrian; people here have no electricity or water or gas, .ā
The artist speaks to the tone of the frustrations of.
āThe pain they speak about is our pain, our fathers, brothers and mothers. This generation is similar to my children, and I wanted to help them create something exceptional.ā
Memories of a frustrated generation
Powerful sculptures of the white doves reflect a deeper meaning for a younger group of Syrian creatives; Jullanar Alsrikhy [22] has an installation called āParalysisā where six doves are hanging upside down in the dark, and their reflections are illuminated.
Jullanar told °®Āžµŗ what was behind her idea, āThis work is named paralysis, paralysis as in paralysed, unable to move. Sometimes paralysis comes from fear, pain, and exhaustion. These visions are us; they are tied up from their legs and are upside down, just like us.ā
This is her first piece after recently graduating from university. Making the art meant much to her personally, āI feel liberated making this, gaining the feeling of achieving something, this is a breakout for me. ā
in the Old City hosted the exhibition where the sculptures were spread out in nearby alleyways.
Samer Kozah, the projectās curator, told me why he feels this exhibition is so unique, āwe need a considerable effort to get the youthās message across; we were surprised by their vision for the exhibition. I felt that it was necessary to be done on a bigger scale. There was lots of hurt and pain in them and profound sentiment.ā
He averred: āIāve been working in the field of Art for 28 years; weāve never done anything like this in Syria.ā
While sipping tea in the galleryās courtyard, the power cuts off, and he concludes, āThe message is that . There is still some soul.ā
There was no shortage of talent on display for a country with many struggles, as manifested by the themes and creative enterprises in many of the artworks.
Joan Shaboās installation ārefuteā deals with multiple themes, where he has painted some of his white doves black to signify a more significant struggle within Syrian society.
āWhen it started, I thought about what I could do; it big having an idea this dove is mixed between good and evil. The doves are turning more violent; this represents our society today. ā
Artist Joumana Mortada instilled a feature where her birds were made in multiple colours to resemble a three-dimensional walk-in installation.
She told °®Āžµŗ, āIām here; my painting is here, you see. But for the first time, my transparent colours reflected who I was. I will spread it from every angle. And my white bird is a stroke of light in my sky. Itās my soul, my painting, and you are inside it; right now, Iām breathing.ā
Joumanaās main aim was to try something creative, something spectacular, āI was trying to turn it from a two-dimensional installation to a three-dimensional one where you can go in and see the art itself. It reflects the light, colourful ideas. This is the first time I have done this in the street. Itās really important that we have this first attempt to do this.ā
Perhaps the most eye-catching of the features was Pierre Hamatiās [25] "Syrian Supper",
Hamati describes why he thought of doing a project on this topic, āI was asking the people around me about their lives, and they eat the same food on the same plates. Over the last ten years, we have lost that creativity. Our dreams and ambitions were wounded.ā
He added: āI wanted to use the light to show that we are eating but not eating, we are dreaming but not dreaming.ā
A recent university graduate feels this exhibition could change many artists' lives, āwe have these ideas, we are a new generation if we donāt talk about this and what we lived then who will. .ā
As a county, Syria has suffered immensely over the past years and the consequences of the conflict
Yet, art, especially for a younger traumatised generation, is seemingly a positive outlet for expression and a good sight for lucky Damascenes.
Danny Makki is an analyst covering the internal dynamics of the conflict in Syria, he specializes in Syriaās relations with Russia and Iran.
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